Side note, does it count as a shower thought when it was conceived while sitting on the toilet? Do we have toilet-sitting-thoughts communities?

  • Madrigal@lemmy.world
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    1 year ago

    Worse. It’s “attempting to understand this might cause me to question my faith, so I’m not going to even try.”

      • killeronthecorner@lemmy.world
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        1 year ago

        It’s generally directed at the person doing the questioning so I think it’s more: “STFU you little twerp, how dare you attack me and my fairy stories”

        • SARGEx117@lemmy.world
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          1 year ago

          The last time my in-laws said that to me I asked them what their gods plan was when he gave their daughter leukemia.

          “to test us”

          “Well I’m glad you’re comfortable devoting your lives to someone who gives a 2 year old cancer, that’s beyond my capabilities.”

          Juuuuust enough to sound like it could be a compliment but with a clear backhand because honestly… Wtf is that logic.

      • Hyperreality@kbin.social
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        1 year ago

        Meh. I think of this (and similar sentiments in other religions) as the equivalent of an aknowledgement of the butterfly effect, unforseen circumstances and the reality that we as humans have little control over the world and can’t see into the future.

        TLDR: maybe the baby needed to die.

    • bstix@feddit.dk
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      1 year ago

      Toilets are different though. If you’ve ever tried to fix one you’d eventually figure it out.

      Most people would call a plumber and pay the bill for swapping the feces-capacitor-unit or whatever is billed, and that’s how toilets work to them. They don’t think it’s magic, they think it works because the plumber was paid.

      To anyone who has tried to fix one, it also isn’t magic. It’s just a really clever design consisting of several valves controlling the input and output of water in different pipes. I won’t try to explain as there are several different designs, but the main idea is that valves work just like logical gates. On/off. Just like a computer has bits and booelean operations, toilets work by manipulating the gates(valves) either by user input (pressing the flush buttons) or by conditions changing (the pressure of water at certain levels).

      Toilets are logical. You can run Doom on toilets. Try to run Doom using the bible.

      • gregoryw3@lemmy.ml
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        1 year ago

        Kinda funny that rather than explaining how toilets work you try to compare it to circuits, which I’d take a guess and say that a majority of people don’t know how they work, lol.

      • The Snark Urge@lemmy.world
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        1 year ago

        One time at baseball camp I was an outfielder because I was always too busy thinking about more interesting stuff than baseball. Eventually the ball ended up near me somehow, and the whole crowd was yelling at me as I came out of my reverie. So I threw the ball in the opposite direction by accident. The other team ran everyone around the bases while laughing at me.

        Anyway cool reply, have fun with your Doom toilet.

      • nxfsi@lemmy.world
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        1 year ago

        If they were that logical it wouldn’t have taken Europe 1500 years to rediscover plumbing dummy

  • 🇰 🌀 🇱 🇦 🇳 🇦 🇰 ℹ️@yiffit.net
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    1 year ago

    “It’s all part of God’s plan.”

    “Yeah, well God’s plan fucking sucks. If I was God, I’d just snap my fingers and skip to the end of the damn plan, instead of scheduling little kids to be molested by my clergymen.”

    • Dawn@lemmy.world
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      1 year ago

      Honestly, if I was a God, I would create the universe, then just watch how it unfolds, why would I interfere to save what is the equivalent of ants to me?

      • magnusrufus@lemmy.world
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        1 year ago

        I think that you are overlooking a lot of things here. If you are God in the traditional modern sense then you would already know how the universe will unfold. You would be gaining nothing by having the “ants” live and suffer. As the creator of the universe you would also have a responsibility for the lives you put in it and you would be responsible if you chose to not intervene in their suffering as well. As the creator it would have been within your power to create a universe without suffering. When we start to consider those points it paints morbid picture. That’s not to attribute that kind of callous cruelty to you, the implications of such a hypothetical are probably not something we’ve spent much time sorting out.

        • MotoAsh@lemmy.world
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          1 year ago

          I dunno’ I like to view that part as many do eith their creations. Does a builder not like to see their project standing at the end? Does a programmer not like to see their program work?

          Both should know exactly what will happen (especially the programmer), but there is both satisfaction and a necessity to get it actually running.

          Of course, that’s anthropomorphizing God and projecting, but then that’s 99% of religion, so…

          • magnusrufus@lemmy.world
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            1 year ago

            Well to borrow a bit from the rest of the threads here, just how much baby cancer is in the builder’s project or the programmer’s code? The difference in perspective between an all powerful all knowing being knowing fully what the entirety of the outcome of their creation vs our speculation of the outcome of our works is probably incomparable. Would there even be a difference between experiencing the spectacle of the universe verses perfectly knowing it as an all knowing being? That might be an interesting philosophical question.

            • MotoAsh@lemmy.world
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              1 year ago

              Yea definitely. I unironically think that IF there is truth to it, it’s more likely in a perceiving spacetime as easily as we look at a tree or a cloud, but… well, taking such a concept through physics is pretty difficult. There are some fun holographic type of ways to represent spacetime as an object to be played with from the outside, but the math is far beyond me to verify and expand on. It was a TED talk, so the votacity of it might be questionable, too. lol

              So many other ways to represent spacetime don’t make it very obvious how to control things through time as desired or otherwise control time.

              Hell, maybe it’s simply a philisophical statement that humanity will get wise enough to easily predict further and further in to the future, like climate change, and watching the sun’s cycles vs other stars, etc.

          • 🇰 🌀 🇱 🇦 🇳 🇦 🇰 ℹ️@yiffit.net
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            1 year ago

            Of course, that’s anthropomorphizing God and projecting, but then that’s 99% of religion, so…

            We were made in His image, according to the 3 biggest religions. And most take that to mean that, other than the power he wields, he is like us.

            Both should know exactly what will happen (especially the programmer)

            Tell me you’re not a programmer without saying you’re not a programmer. 🤭

            • Shou@lemmy.world
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              1 year ago

              The three biggest religions are based on the same b.s. I’d count the statement as perpetuated by one text that got copied like homework.

  • Kandorr@lemmy.world
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    1 year ago

    “My external locus of control comforts me and I’d prefer it not be challenged thank you very much.”

    • theneverfox@pawb.social
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      1 year ago

      That’s an interesting line of thought - see, standard human religions involve actors with often inhuman motivations who often react emotionally… It’s not necessarily locus of control. It’s a powerful actor changing the environment, and as your own actor you can choose to attempt to influence them (through anything from appeasement to outside intercession to trickery), you can adapt your own actions (like changing to more drought resistant crops), or you can throw up your hands and say “times is tough, it’s not my fault - it’s because the gods are fighting”

      Then you have the Roman Catholic God (aka the Roman religion deliberately engineered to make for good subjects to an empire and using Jesus’s name).

      Almost all religions, including Judaism, have this idea of a creator (translated as master of the universe for Jews, the yawning void ginnugagap for the Norse, etc), but the Creator isn’t really an agent - it’s beyond understanding for even the gods. They’re the source, and living in harmony with their design brings good things and going against it brings misfortune. The creator only interacts indirectly, mostly through creation or emergent properties of systems

      Then you have gods - like the God of the Israelites. They have power, agency, have limits (great as their power might be), and can be influenced by individual or group actions of humans.

      But then you have the Roman Catholic God - it combines the omnipotence and omniscience of the creator with the agency and motivations of a god, and it is the only supernatural agent, the others are just constructs serving its will

      My point being - if you have this one agent creating everything, who cares about you individually and shaped reality based in part on your actions as an individual - is that not an absolute internal locus of control? If your reality is being personally tailored by an all-powerful, perfect agent, then your actions become absolute… You don’t have the power yourself, but your actions and experience become able to shape everything based on the judgement of this all-powerful God

      It’s interesting to think about

  • fubo@lemmy.world
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    1 year ago

    Any time spent trying to puzzle out “God’s plan” is wasted effort.

    Just be good to yourself and others.

    If God isn’t happy with that, we were all doomed to begin with.

    “Don’t fear the gods; don’t worry about death; what is good is easy to achieve, and what is bad is easy to avoid.” – Epicurus

  • legion@lemmy.world
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    1 year ago

    God heals, but always within the exact parameters of what is possible by the modern medicine of that exact era.

    Amputees unfortunately can still go fuck themselves.

  • kromem@lemmy.world
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    1 year ago

    The sentiment appears really early on in the book of Job which has the character Elihu jumping in to what was effectively an adaptation of the earlier dialogue on the injustice of suffering in the Babylonian Theodicy to claim that God’s purpose and motivations are unknowable because why it rains and where snow comes from is beyond human understanding.

    Now that why it rains is literally a nursery rhyme, maybe we should really adjust our thinking about just how undecipherable a potential creator of the universe is.

    For example, religious traditions that believe God is light (1 John 1:5) and believe it was an intelligent designer of the universe might want to think a bit more on the design detail that light when unobserved can be more than one thing at once, and can even be different things to different eventual observers. At very least, you’d think that would give them pause in their commitment to the idea of absolutely defining who or what their God is for everyone else.

  • zeppo@lemmy.world
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    1 year ago

    It’s some sort of cognitive dissonance that also gives credence to coincidence.

  • intensely_human@lemm.ee
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    1 year ago

    What it really means is “Despite how horrible this situation is, I’m not going to close myself of from recognizing good things that also happen, possibly even as a result of this”.

    When people are badly hurt they tend to filter out perception of positive things, which is bad because life goes on even after (and during) a tragedy, and if you can’t perceive good things you starve.

    Another way to put it is: “I’m not going to let this ruin my life”.

    Or I can put it yet another way. What is the ethical value of an event? Is it the sum total of all the pleasure, minus all the pain, that the event causes? How could this be measured? Even if you can quantify it in the present, there’s also the future to think about.

    Like, breaking your foot is a bad event. But if it means you’re in the hospital getting it cast the day you otherwise would have been hit by a drunk driver, then it’s actually good.

    That’s “God” working in a mysterious (unpredictable, unknown) way. You won’t ever know that the broken foot saved you from the drunk driver. That’s the mysterious part. You don’t actually know what’s going on.

    God being the omniscient meta person whose viewpoint isn’t constrained, who does take everything into consideration. That point of view is necessary to know with whether something was good or bad, but is unattainable to the human mind.

    It’s very loosely similar to the saying “This too shall pass”. That saying will temper one’s judgment of existence. If you’re currently scared or sad, “This too shall pass” means that will end. Same if you’re happy.

    If your judgment of a situation is coming up 100% terrible, ie you’re looking around you and see nothing but badness, a friend might temper your conclusion with a reminder that there is information beyond what you know: “God works in mysterious ways”.

    Getting back to a tragedy situation, it means don’t give up hope, because your hopelessness is based on a limited point of view.

    • pjhenry1216@kbin.social
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      1 year ago

      I mean, your given example isn’t actually an example of your previous points. Its not a “every cloud has a silver linings” statement, it’s a “I still believe in God even when bad things happen. This isn’t proof of neither his non-existence or his non-caring.” Eve your example is a poor thought experiment because it assumes a limited power god who can only break your foot, but can’t actually prevent the drink driving accident in any less painful way.

      It’s a “I’m going to pretend this was supposed to happen and is a good thing regardless of whether good things come from it.”

      It’s the response to “earthquake kills 1000s”.

      The other, less religious reasoning you provided is much more clear and less stretches with a lot better phrases. Even your descriptions would work better than providing the phrase itself to someone who is currently hurting. This phrase ultimately defends the bad thing as a good thing instead of telling the person shit happens, play the cards you were dealt, you can still win even when you’re coming from behind.

    • Rikudou_Sage@lemmings.worldOP
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      1 year ago

      Yeah, I’m gonna disagree here.

      My favorite two arguments for this are rapists and babies with cancer.

      So, babies with cancer are pretty straightforward - there’s no way you can explain it as something good and there’s no way to explain this in any logical sense. That’s when people start feeling uncomfortable, because they know it doesn’t make sense, but hey, they have the ultimate argument! “God works in mysterious ways.”

      The other one is a little more complex, but let’s go. Someone rapes some other person, let’s say a young man rapes a young woman. She has trauma for life, is scarred for life and is never gonna be the same. Let’s say some 40, 50 years later he truly is sorry for what he’s done, which I also can see happening. It doesn’t really absolve him in my eyes, but hey I’m not God and my ways are quite simple and not at all mysterious. The lady has been a good person all her life, so both of them go to heaven. And one day they meet in heaven. How is that fair to her? How is he able to get to the same place of rest as her? Well, the answer is simple, “God works in mysterious ways.”

      So no, people don’t use it to mean “I’m not going to let this ruin my life”, they use it to say “I don’t really know how to respond to that because there’s no way that the answer would make logical sense”.

      • the_sisko@startrek.website
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        1 year ago

        It can be both, and I’m not sure I see the distinction. It’s a coping mechanism, and that’s not actually an awful thing.

        Growing up in church, nobody was creating hypotheticals and then trying to explain it using religion. It’s just not what it was about. But I guess if you brought up babies with cancer, then yeah the “mysterious ways” argument would have been a prime cop out to avoid challenging faith too much.

        Most commonly, people just wanted to know how to handle the (typically less hyperbolic) challenges in their own lives. They believed they were good and faithful and didn’t understand why God would allow bad things to happen in their lives. Ultimately the “mysterious ways” line was just a coping mechanism, that came with advice to search for the silver linings, and think about past challenges and how they resolved, as evidence of the mysterious ways. Of course it also served to avoid challenging their faith too.

        At the end of the day, religion has its very bad elements that I won’t defend. But it’s silly to ignore that for most people, they’re looking for ways to interpret life in order to find meaning, or maybe cope with struggles. For myself, I’m not religious, but if I were trying to help a friend dealing with something difficult in life, I would still encourage them to look for silver linings and to reflect on past challenges. Not to use it as evidence for some god working in mysterious ways, but just to give them perspective to realize that they have the strength to overcome challenges.

        • Rikudou_Sage@lemmings.worldOP
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          1 year ago

          True, I was perhaps too dismissive, it can be both. Though it’s ultimately the same thing - escaping from something you don’t like by making up stuff.

      • intensely_human@lemm.ee
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        1 year ago

        Of course I can explain baby with cancer in a good way. Baby was Hitler. Done.

        You completely missed my point if that’s your example.

        • Rikudou_Sage@lemmings.worldOP
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          1 year ago

          I did understand, I just disagree. Not every time someone disagrees with you it’s because they don’t understand.

          I assume you mean “the next Hitler” (because we know it wasn’t Hitler literally), in that case god fucked up because he created him in the first place.